Pastors, elders and deacons in Bible Presbyterian Church in Singapore,

their hands are full with blood,

because they are fighting because of certain words,

the Perfect Words,

they are sinful,

The Bible says:

Remind them of these things, and charge them before God not to quarrel about words, which does no good, but only ruins the hearers.


2 Timothy 2:14

Ellicott's Commentary for English Readers

(14) Of these things put them in remembrance.—A new division of the Epistle begins with this 14th verse. St. Paul has been urging Timothy to be strong in endurance, to bear trouble and suffering with brave patience. He now proceeds to charge him respecting the special work he has to do; and, first he deals with his duties as a teacher of truth brought face to face with teachers of error. He prefaces his directions by bidding him, in the forefront of his teaching, “put them” (that is, those over whom he was placed: the members of his Ephesian flock) “in remembrance of these things”—namely, of those great and solemn truths set forth in 2Timothy 2:11-13, and which may be briefly summed up in the words: “Fellowship with Christ in suffering will be succeeded by fellowship with Christ in glory.” Surely such lofty, soul-inspiring thoughts as these will form the best safeguard against the pitiful controversies and disputes about words, which were occupying the thoughts and wasting the lives of so many in Ephesus called by the name of Christ.

Charging them before the Lord.—Better rendered, solemnly charging them before the Lord . . . In all Timothy’s solemn addresses to his flock he is, St. Paul reminds him, charging his people “before the Lord”—a very earnest, solemn thought for every public teacher, and one calculated now, as then, to deepen the life of one appointed to such an office. There was a grave danger that such empty, profitless disputes about words and expressions, which, we know, occupied the attention of many of the Ephesian so called Christian teachers, would end in distracting the minds of the members of the several congregations, who would naturally take their tone, in matters connected with religious life, from their teacher; and thus words would soon come to be substituted for acts in the lives of those men and women called by the name of Christ in Ephesus. (See 1Timothy 6:4, where these “strifes of words” are mentioned among the special characteristics of the false teachers.)

But to the subverting of the hearers.—Not only are such arguments and disputes useless and profitless, but they are positively mischievous. In the long history of Christianity, St. Paul’s repeated warning respecting the danger of these disputes about theological terms and expressions has been sadly verified. Such contentions serve only to unsettle the mind, only to shake true faith, only to distract the one who gives himself up to this fatal pursuit, from real, earnest, patient work for Christ.